Bless the Legos, the Beasts, and the Children

Bless the Legos, the Beasts, and the Children

But Most Especially, the Children

(Google Image from cagi-in.org)

A couple of years ago, outrage circulated the Web at a rather quick rate over a Minnesota dentist who killed a lion in Zimbabwe. The circumstances were sketchy, and killing such a beautiful animal for sport surely is upsetting.

More recently, zoo keepers in Cincinnati had to make the difficult decision to end the life of a beloved gorilla in order to save a boy’s life.

Both of these glorious animals had names: Cecil the Lion and Harambe the Gorilla.

So what’s my point? Well I entered a discussion thread over Cecil during that time of outrage, and someone said that it is arrogant to think that a human’s life is more important than an animal’s life. I am certain, after seeing the “silent” verbal attacks on Facebook concerning the boy and his parents who were at the zoo that there are thousands who agree with him. While I do not wish to diminish the grandeur of all life, and I don’t devalue the life of these animals, I am not arrogant because I believe God’s word.

Man Made Just a Little Lower than the Angels (Psalm 8)

(Second reference Hebrews 2)

1 O Lord our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.

2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?

5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

7 All sheep and oxen, yea, and the beasts of the field;

8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

9 O Lord our Lord, how excellent is thy name in all the earth!

God Loves All His Creations

Although God notices the fall of a sparrow; although He feels sadness for the beast who loses His life; although God recognizes inconsistencies and injustices; God still loves His children more than all of His other creations. Why? He loves us most because we are His children. And His first two great commandments are that we love Him and that we love one another (see Matthew 22:36-40).

The Lord Wants Us to Trust Him and Find Safety in Him (Luke 12:27-28)

27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

God Values Us Above All His Creations (Matthew 10:29-31)

29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

30 But the very hairs of your head are all numbered.

31 Fear ye not therefore, ye are of more value than many sparrows.

What Should We Value Most?

Even more recently I read about a young boy that knocked over a lego sculpture that was valued at $15,000. Evidently, the exhibit was open for picture taking, and the boy accidentally knocked it over. From the responses of Facebook readers, you would think that the child’s was valued at a lesser amount. The comments made against him and his parents and their parenting skills were horrendous.

I think that the lack of empathy we have for human beings is appalling. It seems that some people care more about the well-being of animals and legos than they do people.

If we are of so much worth to our Father, I believe that it is arrogant when we do not acknowledge that every other human being on earth is also of great worth to God. Every one. We all make mistakes, and that is part of the reason for us being here. We need to learn and grow. And I believe that our Father will be happy if we choose to aid rather than hinder each other in our journey back to Him.

Are Good People Good?

I hear so many people defending other people by saying, "He's a good person," or "She's a good person." I'm not even sure what that means anymore.

Cain was probably a really "good person," too; other than, he chose his own way to serve and follow the Lord, instead of being obedient to the Lord and serving in the way he was commanded. Even this was a God-given right, because our Heavenly Father gave us the gift of agency.

So when Cain offered up a sacrifice to the Lord, which was his own choosing and not according to the Lord’s directions, by today’s standard, we could all say, “He was a good person.” Why? Because he still was trying to give a good gift, even if it was contrary to God’s specifications of an acceptable sacrifice or a good gift to God. 

It certainly does seem that when we are given light and knowledge from the Lord, and we stray from that in favor of our own whimsical thinking or the teachings of the world, that we are openly choosing to turn towards the darkness and follow after folly.

Yet we are all still children of God seeking after happiness and wanting to live the good life and to be good people.

So what happened to Cain? And does the same thing happen to good people today?

I believe that we have all had a Cain or a Judas experience to some degree; or, if not, that we will. What will we do in these circumstances? When we have made errors in judgment in following the Lord; and we know that we have, because the Spirit of the Lord is there to seek to reclaim us, how do we respond? How will we respond? Cain was warned, and Cain was given conditions of blessing and cursing. So was Paul. We have also received this same warning. Satan is waiting for our responses, because he seeks to own good people.

What are some of the mistakes that Cain made? First, Cain didn’t offer the sacrifice of the firstborn, which was a reminder of our Heavenly Father’s Son and His sacrifice for us. In what ways do we fall short of being the children of progress that our Father intends us to be? Are there things that we neglect or that we substitute which have been put into place to help us remember His Son and our covenants with Him?

Cain was reprimanded by the Lord. The Lord chastises us because He loves us and wants our ultimate happiness, not just for us to find immediate gratification in the use of our agency. But Cain made the mistake of letting his countenance fall. He became angry. How does it affect our spirits, our demeanor, our attitude, and our well-being when we become angry because we don’t feel validated in making wrong choices? This is another step in turning away from light and truth and entering into a darkened path. Have you ever experienced it? I know I have. But the Lord in great mercy wants to reclaim us, because He knows our potential if we choose light and truth.

Cain not only became angry because he couldn’t find happiness in his wrong choices; he became angry because his brother could find happiness in choosing the right. He let his jealousy over Abel and his possessions consume him, even until he was motivated to destroy Abel in hopes of obtaining what Abel had.

Are we envious of others’ gifts? How does that harm our own well-being? Do we understand that the Lord gives gifts severally to His children according to His will and His kindness, and that the blessings that we receive are to be used to glorify him in returning goodness to Him in obedience and service? Do we make sure that we do not fault others who are truly striving to be righteous?

It is true that most people we know are not murderers. We could even go on to say, “We are all ‘good people.’” But there is great danger in calling evil good and good evil. So it is best for us to analyze our position and to take inventory before and with the Lord, so that we know where we fall short and how we can improve in our own lives. (Alma Chapter 5 is a good reference for this.)

We should also make certain that we are aware of what is right and wrong in the world around us. Too many are confused on this point, thinking that way have no right to judge, but we must make righteous judgment as our progress and the progress of others is dependent upon it. (For greater understanding, please read the words of Mormon for in Moroni Chapter 7.)

I’m not writing this to say that I am a better person that others. But, if we know the truth, we should not want to settle for less either for ourselves or for those other people, those friends of ours whom we deem to be “good people.” If we think they are good people, shouldn’t we want to share with them those promises from God that are attainable through His love for us and our obedience to Him?

We all have the potential to be good. But true goodness comes from being humble enough to know that all that is good comes from God and that we need Him to progress and to obtain salvation. We cannot allow any substandard thwart us from our eternal goal of being members of the family of God. In Him and with Him, we will find goodness. 

I Was Taught Judgment

As I child, I was taught judgment. I was taught my colors: black and white and the full spectrum of the rainbow. I was taught that the ABC’s progressed in a certain order; and that when placed in certain situations, the ABC’s made words; words, whose combinations did not change, always remained the same words. I was taught my numbers and how to manipulate numbers in many ways, so that I could add them, subtract, multiple, divide, and later on integrate and differentiate. I learned that I had to follow certain rules to arrive at the correct answer. My world had order, because I was taught judgment.

I was taught not to run into the street, or I might get hit by a car. First, I should look both ways; and, when I was really young, I should hold an adult’s hand while crossing the street. I was taught not to touch a hot stove, or I’d get burned. Some experiences I had in life confirmed the lessons taught. For instance, when I rode my bicycle down the street with no hands on the handle bars, and a softball hit my front wheel, my bicycle stopped, but I kept going. Good lessons on inertia and cause and effect. I also learned that there were consequences, both because of my action riding the bike and my sister’s action throwing the ball, which caused me to end up with a broken collar bone. But I also learned that broken bones heal.

Because of the guidance of great parents and good teachers, I was guided, scolded, disciplined, loved, encouraged, and taught judgment. Along the way, I was able to put together the teachings and the life lessons in such a way as to apply critical thinking skills and develop better judgment, internalized judgment. I was taught to make inferences and draw conclusions based on sound principles and my own experience and the experience of others who had proven themselves trustworthy. Yes, I even was taught to judge whom I deemed trustworthy, and of whom I should remain skeptical. I was taught to listen to and respect adults IF they were asking me to do correct things or teaching correct principles. If NOT, it was important for me to NOT do what they asked me to do, to seek help, and to tell my parents. I’m glad that my parents taught me judgment. Judgment has protected me time and time again.

I was also taught empathy. I was taught that I am a child of God, and I am important. Along with that, I was taught that every human being every having lived, living on earth, or yet to live on earth is also a child of God, and each is important. I was taught that not everyone has the same privileges that I have and that not everyone has the same beliefs or understanding that I have. I was taught that we all will make mistakes, some small, some great, and that these mistakes are part of our learning process. I was taught to feel sorrow and guilt and a desire to change and do better when I did things wrong. Sometimes I felt shamed; but mostly I was taught love. I was taught that we have a loving Father in Heaven who sent His Son Jesus Christ to be the Savior of us all. I was taught to read God’s words and to internalize them and to pattern my life as a disciple of Jesus Christ. In God’s words, I was further taught judgment, and the necessity of not calling evil good or good evil. I was taught that I should abhor sin, but forgive the sinner. Often that means that I should forgive myself as I ask for forgiveness from God and feel His Spirit changing me, leading and guiding me. I have learned that the Lord has truly suffered for me and for all of us, so He is eager for us to repent, so that He can forgive us. I was also taught that we are held responsible and accountable according to the light and knowledge that we have received. The scriptures have taught me great judgment. They, along with the words of modern-day prophets, are the yardstick by which I measure what is right and wrong and the map by which I chart my course.

Now I am an adult, and I am amazed that my conclusions about the necessity of making good judgments are not shared by many of my fellow adults. I hope that the lessons on making good judgments have not stopped with my generation because judgment is needed for our success and for the success of our posterity. I believe that in Satan’s lies, which are dispersed throughout society, one of the greatest is that all variances to true Christian patterns are acceptable, or at least that we should accept the inappropriate actions of others as an expression of their individuality and that we have no right to discriminate. Many think that because we were given agency, that we are not bound by laws, cannot make judgments, and must not make anyone feel uncomfortable with any wrong that they do. In essence, the new teaching is to accept the sin as good and as a valuable choice for the sinner, because God gave him, or her, the right to choose. In refusing to acknowledge that some behavior is correct and some behavior is incorrect, some think that they are merely being non-judgmental; when, in essence, they are being very poor judges and not exercising the powers of reason that God gave to them and expects them to use.

It seems that many have misinterpreted the scripture, “Judge not, that ye be not judged.” There are multiple other scriptures that can be found, which talk of the necessity of making judgments. I don’t think that it’s appropriate for us to judge anyone in a hateful, condemning, or damning way, because Christ atoned for all of us; and, therefore, He will rightfully be the final judge. But we can, and we must, make judgments about what is appropriate behavior; and, then, be able to distinguish that a person’s value doesn’t decrease because he has or does engage in inappropriate behavior, or because he made a mistake unwittingly or willfully. We are not condemning a person because we acknowledge that something he did is wrong. We are acknowledging that the action is wrong. That judgment just shows that we have understanding of what is right and what is wrong. As far as discipline or punishment, we can leave those judgments to the appropriate channels in the land or in the churches. And, once again, Jesus will be the final judge.

I suppose Jesus’s warning when He says, “For with the same judgment that ye judge, ye shall also be judged,” can even be seen at work with those who have misinterpreted His scripture and counsel. Because in their own self-righteousness about not judging others who have done wrongfully, they are quick to judge those who have strong opinions over what God has declared as right and wrong. I have been the recipient of such kind of backlash many times as I have tried to express my beliefs, because society says that Christianity is unkind, outdated, and shows discrimination. Yes, discipleship is appropriately discriminatory, and it also shows good judgment.

I could show personal example upon example, but I refuse to display poor judgment here and reap the judgment of others, who would be quick to judge me as a person, even though my examples would be scenarios and not overall judgments on a person’s entire character. We can learn from scenarios and even poor examples as we judge and decipher what is wrong and what is right and what actions we will take in order to improve our own lives and become better examples in our sphere of influence. Practicing good judgment means learning from our own mistakes and learning vicariously from the mistakes of others. Good judgment also acknowledges that, while behavior can be chosen, consequences cannot; and while we can exercise good judgment, it is usually not up to us to deal out any consequences; but allow natural laws, the laws of the land, the churches, and, ultimately, God to impose disciplinary action or punishment. But as parents or leaders, or in our own sphere of authority, sometimes it is necessary for us to both make judgments and issue appropriate consequences.

So today I am not going to give examples of right and wrong. If you are a person who has not extinguished the Light of Christ which is inside of you, with which all of us were born, you are entitled to develop the ability to be able to judge what is right and what is wrong. This is a gift from God, whose laws are always just and right, and He has given us everlasting laws covering what is right and what is wrong, which man cannot annul. My witness and my testimony is a judgment that I have arrived at through the power of the Holy Ghost. I know that we were all born with the Light of Christ, and I know that the Holy Ghost can testify to us of all that is true, and I know that whatsoever is good cometh from God. I have arrived at this knowledge, this conclusion, this judgment, not on my own, but aided by the Holy Spirit. Whenever another bears testimony or adds his own witness, you can be assured that a judgment has been made. I am thankful that God has made us just a little lower than the angels in giving all of us the power to reason and to improve upon our reasoning abilities, so that we can all engage in good judgment.